South Sudan

The problem here isn’t that Muslims are killing Christians or Christians are killing Muslims: it is that Christians are killing Christians.

While border disputes defining national boundaries between Sudan and the new Republic of South Sudan continue, troubling to this new and fragile African nation are killings and child kidnapping.

Sudan, before July 2011, was the largest African territory. Struggling to rule its sharply divided Arab/Muslim majority (mostly living in the north) and Black/Christians (mostly living in the south), more than two and a half million were killed in two civil wars.

In recent days, George Clooney, traveling in forbidden territory, highlighted the continued bombings and killings by the Sudanese military of citizens of South Sudan. Unable to agree on where the two countries divide territorially and how they will split oil resources, killings stayed renewed between the two.

What surprised the Christian community was the hostility that escalated into killing between tribes, primarily in the state of Jongeli. Triggering these killings is the age old problem: cattle rustling. Cows, the ultimate measure of personal worth, are the igniting point. While estimates are hard to confirm, up to three thousand South Sudanese have died in the past number of months from this internal conflict.

Nomadic, the tribes (including the Dinka, Murle, Bor, Lau Nuer and Anyuak) are rooted in centuries-old culturally engrained habits and age-old resentments. Cattle, here defines life and shapes their sense of well being. This finds its way into the most central of tribal life – marriage. Who decides who will marry whom? matters. But possibly more important, what will my daughter fetch? Dowry is the arbitrator.

The power of dowry is extraordinary. An average family may have 25 cows. The daughter, to be married, is valued based on two factors: her characteristics—height for example: with some tribes, the taller the more elegant and therefore more valuable—and the ability of the groom’s family to pay. It was reported that the President’s daughter, who recently married an Ethiopian, received a dowry of 300 cattle.

Translate that into dollars and its value is obvious. A cow sells for 25 to 40 thousand Sudanese pounds, or up to $1,250 per cow. Dowries, paid by poor families or rich, vary from 25 to 100 cows. While no money changes hand, and the dowry can be paid over time, accessing cattle becomes a prime concern among young men wanting to build up their herd. Also cattle rustling for some, is a part of a young man’s right of passage; looting another tribe’s herd helps demonstrate his manhood. Linked to robbing and its retributive action of killing, is child kidnapping. Kidnapped they become slaves, herding and protecting cattle.

Bishop Taban of the Evangelical Presbyterian Church of South Sudan called together tribal chiefs, elders, government officials and pastors to the Jongeli Peace and Reconciliation Conference, hosted by the World Evangelical Alliance, the world association of some 600 million Christians.

None disagreed that peace is better. All affirmed Christ’s call to “love your enemy.” Commitment to these values were loud and instant. Answers were less clear. Like many African countries its infrastructure is under resourced caught in centuries of tribal identity, ingrained attitudes and deeply entrenched in mores and expectations.

I listened to their stories, felt their sorrow, noted their analysis and wondered as to their solutions. While the nation is fragile and new in its government, leaders such as Bishop Taban are key to finding resurrection-like initiatives. Taban, a civil engineer, is tall and imposing in presence. Energetic, charismatic in public speaking, his entrepreneurial skills has expanded his congregation in Yei to run schools, an orphanage, businesses (including a trucking firm) with a vision to open a university. In his passion for Sudanese to exercise their ability in dealing with their social, religious and economic matters, he pressed the attendees to begin small. He used his life as example of how they could build enterprises in the troubled state of Jongeli — such as rice farms along the flooding region of the Nile.

What will it take? Missions have been active here for years. In the 1800s Christian missions—both Roman Catholic and Protestant—were rooted in the south. Today while many practice tribal religions, Christian faith is accepted as the common point in beginning this attempt to secure a peace.

Outside help is needed to secure life for their communities and a promised future for their children. Big ideas such a roads require major input from others. Health, education, creative training in agriculture and husbandry are on the top of a to-do list, tough and daunting enough to stretch big-thinking philanthropists. Heroic efforts of church and ministry agencies, spotted about the countryside are powerful testimonies to what can be done. Surely more of this is needed. The culture is respondent to Christian initiatives. They understand faith language, but the engrained culture and collective memories are hard to crack. While in some countries, governments put in place policies to keep Christian agencies out, South Sudan is open and willing. No visas, bound up in red tape are required.

There is a “however” and it is this: their soil of development will lay barren until they themselves sufficiently want change and transformation. Finding ways to bring about peace is the formidable task for us all: tribal leaders, NGOs, church and political leaders.

Investment boards of companies, strategy committees of mission agencies and men and women looking for a place to make a difference, may want to consider South Sudan. Handsome, tall and dignified—though old in civilization and desperate to find their way in this world—this people, making up the newest nation on planet Earth, need our attention if they are to remake swords into ploughshares.
Brian C. Stiller, Global Ambassador

World Evangelical Alliance

April 2012

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Comments
5 Responses to “South Sudan”
  1. Lisa Waites says:

    Much like the last time our paths crossed through “Preaching Parables to Postmoderns”, your blog on Southern Sudan has appeared on my screen in a very timely fashion. I have just finished reading a compelling account of life in Abyei, a town straddling Northern and Southern Sudan written by Dr. James Maskalyk, a young Canadian physician who spent six months there with MSF in 2007. It is not a Christian book. The author makes no faith claims. His choice of language and beverage, among other things, would almost certainly cause offense within the church. Yet I am not offended by his anger, his desperation, or his desire to relieve misery and effect change in a place some learned observers have described as “hell on earth”.

    We know that all of creation groans, waiting for redemption. An individual young doctor groans under the weight of his patient load, constantly witnessing gruesome deaths and needless destruction. He is waiting too, but doesn’t yet understand that redemption will not be found in the arms of a wealthier or better-connected NGO, but in the person and work of Jesus Christ. I think you are right – resurrection power is what this region requires – but where do we start, what effort is most transformative, most sustainable? The sheer complexity and depth of Sudan’s intractable problems seem beyond human solutions; they are God-sized. Recognizing this, that our most strategic missional efforts will be nothing but red dust and warm Fanta without the blessing of God and the guidance of the Holy Spirit, may be a critical first step toward humilty, toward grace, toward peace. After reading Maskalyk, I am painfully aware that I can no longer look away, that a non-response to Sudan is no longer available to me as a Christian. I am looking forward to reading more of your thoughts on this subject, and I will be praying from Canada. Thank you for inviting me to read your blog, Brian – I do not believe that it was a coincidence. Blessings on your work, Lisa Waites

  2. Bill Burnett says:

    Hi Brian: Pl;ease sign me up with your dispatches. bill.

  3. Alan says:

    Surprised? I’m not because I believe humans are totally depraved until Christ takes first place in our hearts. Do I belong primarily to Christ or to the tribe? Am I disloyal and a traitor if I do not stand with my tribe against it’s enemies? Tribalism is not just Afrcan. There are all sorts of examples of Christians attacking “others.” Just study any local congregation.

  4. Paul Walker says:

    Thanks for the post Dr. Stiller! It is perplexing to say the least that Christ’s call to ‘love your enemies’ is affirmed yet not practiced. I am wondering if this is the result of our tendancy to downplay Jesus’ teaching on the Sermon on the Mount of love your enemy to a ‘personal feeling’ of love rather than a perscribed actions of the Christ follower? To often the church has partnered with nationalism/tribalism of our day that teaches that peace is an end goal by which any and all means are justified. This is not the way of the Kingdom. This is to say that to a Christian (Christ follower) the means and ends must cohere because the end is preexistent in the means. We become the change we desire to see, by overcoming evil with good.(Rom 12)

    All the best to you Dr. Stiller as you work in this troubled region!

  5. lidia youanas says:

    Dr. Stiller, Thank you for this article and God bless your mission.

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